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Why is Gen Z turning to religion?

In the face of digital disconnection, faith is emerging as an unlikely refuge for today’s young people. 

You’d be forgiven for assuming Gen Z might be the most secular cohort in modern history. They’re famously left-leaning in their politics, fly in the face of many traditional values surrounding marriage and child-rearing, and have also become a generation staunchly aligned with environmental concerns (the inherently scientific nature of these issues sitting at odds with religion by default). 

In the past 30 years, sociologists have chartered a seemingly irreversible decline in religious affiliation across the West, particularly in America where the number of Christians has been steadily dropping, and the rise of those with no religious affiliation – nicknamed ‘nones’ – has started to spike. 

But since the pandemic this trend has shifted, and surprisingly, Gen Z seems to be responsible. Reports find that the number of individuals attending church at least monthly has risen from 4%-16% amongst 18-24 year olds, with a massive 54% increase in the number of adults attending church between 2018 and 2024. 

The reasons for this return to faith aren’t entirely clear. But while it may at first seem paradoxical – that a generation so tech-native and politically progressive would be drawn to institutions long associated with hierarchy and conservatism – Gen Z’s nature could very well predispose them to spiritual tendencies, not least because the same systems that have enabled their open-minded approach to social issues (social media, the internet etc), are the ones that have isolated them from their peers. 

Loneliness has become a defining feature of post-Covid youth. In a world increasingly shaped by screens and filtered through algorithms, young people report feeling more isolated, more anxious and less connected than any generation before them. 

Remote work is on the rise, and many young people in their mid-to-late twenties will have experienced the better part of their student years learning in a digital, off-site context. Religious spaces offer a respite from this isolated culture, by acting as what sociologists refer to as ‘third spaces’, a zone beyond home and work or school, where community is organic and consistent. 

Church offers solace for newcomers, ostensibly welcoming members from any and all backgrounds regardless of their religious history. Young people are finding that, when faced with personal struggles, a sense of loneliness, or loss more generally, that ‘people in church don’t get to reject you.’ 

But the details of Gen Z’s faith aren’t entirely straightforward. While the number of young people attending religious services has seen an increase, Christianity is still seeing relative decline overall in the West. 

While the number of atheists reported in the study was low, with just 13% of under 25s identifying as ‘non-religious’, the findings also suggest that Gen Z are seeking many ways to feed their spirituality beyond the church, including ‘enjoying nature’ and ‘mindfulness’ rather than ‘participating in religious practices.’ 

This correlates with figures from the Church of England, which show a third of UK churches have ‘zero children’ among their congregation. 

While 40% of under-25s in a recent UK survey identified as Christian, a notable 21% identified as Muslim – a figure that reflects both demographic change and spiritual curiosity. 

For some, Islam’s clarity and structure appeal in a chaotic world. For others, faith outside their family tradition represents a rejection of cultural Christianity, which many see as morally compromised or politically weaponised. 

As the Church Times reported earlier this year, Christian parents in Britain are increasingly struggling to pass down their beliefs – not necessarily because their children reject God, but because they reject the institutions representing Him.

This opens up a crucial distinction. While Gen Z may be open to belief, they’re less loyal to organised religion. They’re more likely to find faith through TikTok preachers than traditional sermons, and more invested in lived experience than formal doctrine.

In this sense, young people seem to be spiritually curious but institutionally cautious. 

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