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Amidst a cost of living crisis, children are the ultimate status symbol

Large families are increasingly hard to achieve – and afford. As the cost of living continues to rise, have children become the ultimate status symbol? And what does this say about our values?

In Britain today, raising a single child is enough to stretch most households to the edge of their means. Housing costs, childcare, food, and education make family planning a calculation in survival as much as sentiment.

Against this economic backdrop, the large family has taken on a new meaning. When Sophie Ellis-Bextor entered the ‘five-kids club’ back in 2019, it was less an observation about celebrity than about class. With estimates that one child costs around £150,000 to raise over the course of a lifetime, the ability to sustain five is not simply a choice but a declaration of insulation from financial insecurity.

In the years since, the economy has only continued to falter – and the act of having children has become more of a financial talking point. What once represented a conventional family size – say, three to four children – now registers as extraordinary (enviable even) precisely because it’s so unattainable.

At a time when many are postponing or abandoning the prospect of parenthood entirely, to have multiple children functions as a public symbol of abundance. Children themselves become the embodiment of wealth. Not to put too fine a point on it, but children are quite literally living proof of their parents’ financial status.

That might sound brash, but the reality is even more uncomfortable when set against the global landscape. In places like Sudan and Gaza, millions of children face starvation, bombardment, and mass displacement. Their futures are being obliterated in real time while the world debates ceasefires. Across refugee camps in Lebanon and Jordan, children grow up without stable schooling or healthcare, their existence a permanent state of waiting.

In these contexts, childhood itself is precarious and expendable. To juxtapose this with the celebratory coverage of affluent families in the West parading four or five healthy, expensively dressed children on Instagram reels is to witness a profound moral dissonance. Children in one part of the world are aestheticised as markers of privilege; children in another are stripped of agency and reduced to statistics of suffering.

But even in wealthy locales, the concept of children as status symbols is also layered and complex. As Eugene Healey points out, parents who are able to balance caring for multiple children with a busy social life and flourishing career are the true purveyors of privilege.

Not only can they afford a large family in the first place, but they can afford to have one that doesn’t impede on other areas of their life – they can pay for hired help, cleaners, nanny’s, boarding school, and even private chefs.

This disparity is not just geopolitical but ethical. To raise multiple children in Britain today requires wealth, time, and access to resources – an architecture of privilege that shields parents from the anxiety most families feel.

To have many children in Gaza, by contrast, is no less common, but is inseparable from loss: to become a parent there is to live with the knowledge that each child’s survival is not guaranteed. Both situations produce large families, but the meaning attached to them could not be further apart.

It’s this chasm of meaning that makes the Western celebration of large families ring hollow. In wealthy societies, parenthood is no longer merely a personal or cultural choice but a form of social theatre. Four children signal stability, five children opulence.

The more children a couple or individual can ‘afford,’ the more it appears as proof of flourishing. Yet this framing quietly commodifies life itself, making reproduction another arena where inequality is displayed. Parenthood becomes not only an act of care but an inadvertent advertisement of status.

The irony is that children are consistently invoked as a moral category in politics. They’re symbols of innocence to be protected and futures to be invested in. Yet state policy in Britain has eroded the support that makes family life viable. Affordable childcare is scarce, housing insecurity is endemic, and benefits continually fall behind inflation.

To frame large families as enviable in this context obscures the systemic failings that make small families the default for so many. The celebration of fertility as luxury becomes a distraction from the erosion of collective responsibility.

What does it mean, then, that children have become the ultimate status symbol? At its core, it signals that inequality has entered the most intimate of human decisions. The choice to have multiple children is no longer simply personal – it’s legible as an act of wealth, a performance of stability, and an aestheticised defiance of precarity. And that performance is impossible to separate from the global context in which so many children are denied even the most basic conditions for survival.

This is not to vilify parents who have large families. For many, the decision is bound to faith, culture, or deep personal desire. But it is to question the narrative that frames these families as aspirational or glamorous, while millions of others are consigned to invisibility. If anything, the contrast should force us to reconsider what we value when we celebrate children – not as accessories of affluence, but as lives with equal weight and dignity across borders.

That large families can now signal privilege while elsewhere they signify vulnerability tells us something fundamental about our global values. It reveals a world that compartmentalises empathy, willing to marvel at abundance while tolerating atrocity.

It exposes the unevenness with which life itself is valued. And it suggests that even the act of procreation, so often described as natural, is in fact saturated with politics, economics, and power. It is, I’d argue, undeniably selfish. And that’s not to say that, when the time comes, I won’t indulge in the same selfish decision myself.

If children are indeed gifts, then their worth cannot be measured by how many one can afford to raise, nor by the glossiness of the lives they inhabit. Their dignity should not be conditional on geography, or class, or spectacle. To treat them otherwise is to betray the very values we claim to uphold by choosing to parent at all.

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