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Reflecting on the Oscars and the limits of celebrity activism

For Zoë Saldaña, an Oscars win was the joyous crescendo of an incredible awards season. But it also became a stark indictment of Hollywood’s complex relationship with socio-political representation. 

Zoë Saldaña has enjoyed one of the most successful award season sweeps in recent memory, having taken home the prize for best supporting actress at every major 2025 ceremony.

But the film for which she’s received these accolades has been fraught with controversy from the start. Emilia Pérez, a Netflix production featuring colourful musical numbers and an unlikely plot following lawyer Rita Mora Castro (played by Saldaña), who is appointed to oversee the gender transition of cartel kingpin Juan ‘Manitas’ Del Monte, was hardly the favourite to dominate Oscar season.

Critics have lambasted the feature for its questionable depiction of both Mexican culture and the trans community, with many questioning whether a cis-gender male director had the right – let alone knowledge – to tell such a story. Others have highlighted the notable absence of any person (bar one) of Mexican origin to be involved in the making of the film.

And alongside buried tweets by lead actress Karla Sofia Gascón, in which the star spouted racist and Islamophobic comments, the film was undoubtedly derailed from ever securing the 13 Academy Awards it was nominated for. (It went home with only 2).

When she accepted the award for Best Supporting Actress, Saldaña had the rare opportunity to acknowledge the very communities the film purported to represent. Instead her speech – though heartfelt – was notable for its omissions, reinforcing a growing frustration with Hollywood’s hollow gestures toward inclusivity.

Online discourse immediately dissected Saldaña’s silence, accusing her of enjoying the benefits of playing a supposedly groundbreaking role without shouldering any responsibility for the impact of that portrayal.

‘I am a proud child of immigrant parents’ she said to the Academy’s audience, tearfully remarking on the significance of her win as a step for representation amongst Latinx actors in Hollywood.

‘I’m the first American of Dominican origin to accept an Academy Award, and I know I will not be the last.’

Moving, certainly. And no doubt Saldaña deserves her flowers. But the speech fell short given the immense controversy that has swirled around Emilia Pérez in the run-up to the Oscars.

Many were waiting with bated breath to see if the cast would acknowledge Gascon’s heinously offensive comments, herself the first trans woman to be nominated for an acting Academy Award. Others hoped Saldaña might take the opportunity to acknowledge widespread criticism from both the LGBTQIA+ and Mexican communities.

‘Saldaña never addressed – even in passing – these offenses while she was at the Oscar podium. Instead, she stuck to safe platitudes, albeit ones that are true to her,’ wrote Bloomberg’s Alex Zaragoza.

Of course, that’s not to say actors are responsible for carrying the socio-political burdens of their projects. But Saldaña’s decision to focus on the significance of her award in such a politicised manner, whilst simultaneously silencing the multiple voices negatively impacted by the film for which she is now enjoying such success, felt lacking.

Moments later, during press interviews, Saldaña was approached for comment. Her subsequent apology was vague and reactive, solidifying the perception that she, like so many before her, was more committed to the optics of representation than to the substance of it – at least when said representation doesn’t directly apply to her lived experience.

It is true that modern actors face an unprecedented level of scrutiny, expected to be more than just entertainers. They are cultural ambassadors, political commentators, and activists—whether they signed up for it or not.

‘I don’t share your opinion,’ Saldaña responded to a reporter who had asked about the film’s damaging depiction of Mexico.

‘We weren’t making a film about a country. We were making a film about four women. And these women could have been Russian, could have been Jamaican, could have been Black, could have been from Detroit, could have been from Israel, could have been from Gaza. And these women are still very universal.’

But Saldaña did not win an Oscar for a blockbuster with universal appeal – she won for a film that explicitly engages with Mexican and transgender identities. The idea that she could then divorce herself from the real-world implications of that narrative is, at best, naïve and, at worst, willfully negligent.

Her omission in her speech was not merely a minor oversight; it was a reflection of a broader pattern in Hollywood’s approach to diversity – one in which representation is treated as a marketable aesthetic rather than a meaningful engagement with real communities.

To play these roles without an earnest investment in the people they depict is to engage in a form of performative activism – one that is profitable, professionally advantageous, and, as it turns out, disposable when inconvenient.

This is not about demanding perfection from celebrities. Nor about discrediting Saldaña’s hard work and personal experience as a Latinx actor in Hollywood. To step into a role that carries significant cultural and social weight is to accept a responsibility that extends beyond the set.

That being said, Saldana is not the sole architect of Emilia Perez’s problems. The film, directed by Jacques Audiard, a French filmmaker with no direct ties to the communities represented, was lauded for its ambition yet criticized for its execution.

If we are to demand better, it must be at every level. Directors and studios must prioritize authenticity in storytelling, ensuring that those who craft these narratives are equipped to do so responsibly.

But actors, too, must recognize that playing a role tied to real-world struggles carries a duty to acknowledge and honor those struggles. To portray someone’s experience on screen but ignore them in real life is not just an oversight – it is an abdication of responsibility.

That’s no longer an excuse anyone should accept.

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