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Exclusive – in conversation with Mitzi Jonelle Tan and Erica McAlister

We went to the Natural History Museum’s Generation Hope: Act for the Planet event to highlight both the anti-imperialist climate justice activist’s and the entomologist’s insights on the climate crisis and how we can drive positive change for the Earth’s future.

Mitzi Jonelle Tan is an environmental justice activist from the Philippines. She is the convenor and international spokesperson of YACAP and an organiser withΒ Fridays For Future MAPA. Her mission is to expose the multifaceted nature of the ecological emergency and guarantee that voices from the Global South in particular are heard, amplified, and given space. A strong voice on anti-imperialism, anti-colonisation, and the intersectionality of the climate crisis, she is committed to changing the system and building a world that prioritises people and planet, not profit, through collective action.

Entomologist Dr Erica McAlister has been working at the Natural History Museum for over twelve years. She is the principal curator for flies and fleas (Diptera and Siphonaptera) and a huge advocate for insects and their role in biodiversity. β€˜We’ve got one planet and I love it,’ she tells Thred. β€˜So, I’m very much concerned with trying to communicate how we can do better to look after it.’

 

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Thred: It’s almost been a year since we last spoke at Generation Hope’s launch event. What wins has activism or climate science seen in that time? What losses?

Mitzi: One of the biggest wins has to be the finalisation of the Loss and Damage fund at COP28. We’ve also seen the movement evolve to target banks and corporations in a much more strategic way.

I think activism has matured a lot.

Plus, more and more young people are working closely with communities, especially in the Global North, which wasn’t the case a few years ago.

Erica: We’re seeing governments pay attention to what people are saying a lot more. In the UK, we’ve now got select committees that listen to the evidence we’re bringing forth and supporting.
We finally feel like they’re paying attention to the things we’ve been shouting about for decades.

Thred: During those twelve months, a lot happened. What are some new ways in which we can be waking people up to the severity of this? How can we remain hopeful?

Mitzi: It isn’t necessarily new, but it’s still effective:

Find ways to communicate the climate crisis in a way that connects it to people and helps them to recognise that what they’re feeling isn’t wrong.

Connect with them in a way that gets them to join the movement from a place of empowerment because then they know they aren’t alone in doing so. Another thing that’s really effective is the involvement of arts and culture in the movement. We haven’t really tapped into this audience all that much and I think it’s a really good means of expanding our reach. Using creativity to educate
on these issues can encourage people who might have otherwise turned a blind eye to listen.

Erica: Technology! Use your phone to take pictures, to record things, to help science by sharing all of these small bits of data that raise awareness. It’s never been easier to get the message across. We’re a connected mass and communicating this virtually is important because we all have a part to play.

Thred: Another UN climate change conference also took place. What are your thoughts on the outcomes from COP28? Specifically, do you think the agreement on a β€˜loss and damage’ fund to compensate poor states for the ever-worsening repercussions of climate change went far enough?

Mitzi: The money pledged didn’t go far enough. The money that governments are funnelling into fossil fuel subsidies is still so much more than what went into the loss and damage fund. Priorities are clear. There’s also the question of whether it will actually be given to vulnerable people, those most affected by the crisis. How do we ensure that the money flows in that direction? Why was this landmark victory tainted by loopholes and empty promises? Yes, they called for a just and equitable fossil fuel phase-out, but they followed up with a lot of false solutions. With this in mind, this year we’re keen to keep an eye on this, to guarantee that we get the best possible outcome, and to hold people accountable for delaying progress. We want to see the improved inclusion of indigenous communities and women in these spaces and in the policymaking processes as well.

Thred: The science is clear – we need urgent and effective action to reduce the growing threats against biodiversity and the health of current and future generations. However, many industries (primarily coal, oil, and gas) spend time and money trying to cast doubt on research examining the climate crisis. What strategies have been used to mislead the public and what is the impact of these narratives? And, how can we educate ourselves on environmental disinformation and address this problem to stop it from delaying progress any more than it already has?

Erica: This is a tactic that’s been deployed for a long time. It’s always been β€˜distract, distract, distract.’ We need to be assessing how we investigate this and interrogate the language – the β€˜facts’ that are being distributed. We need to figure out the truth. Science is messy sometimes and you can see how people manage to get away with it by fudging information and using it to their own advantage. We need to provide people with the tools to recognise when something is incorrect or wrong.

Mitzi: A key example of this is how the fossil fuel industry coined the term β€˜carbon footprint’ to shift the blame from them and onto the individual. To make us think we’re the ones at fault and that we should feel guilty. This leaves us feeling helpless because addressing this alone is an impossible task, it’s neither accessible nor affordable. It’s gone from outright denial to greenwashing. This was visible at COP28, where they twisted the narrative to make it seem like they were trying as they continued to push their plans for oil expansion. They say one thing and do another. It’s exhausting.

Erica: As humans, we’re very trusting and as a result have accepted these lies without realising we’re being manipulated. We have to pause, investigate further, and regain our power as consumers. It’s about being curious. So curious that you keep asking until you’ve peeled back the layers of deceit.

Thred: Why is intergenerational collaboration so important and how can we be fostering it?

Erica: Because we all live here.

We can’t be ignoring each other, we’re in this together. We have to communicate. Every generation has such a variety of knowledge, attitudes, and perspectives to offer. We have to share this, pass it on, and learn from each other.

Mitzi, the way you look at things is really helpful because you include people in the climate conversation, you remind us of our humanity in the fight to safeguard the planet’s future. This is something we should all be doing, no matter our age.

Mitzi: Calling young people the β€˜leaders of the revolution’ has made us feel really isolated. There’s so much to learn from older generations and the history of the movement, but expecting us to β€˜be the change’ now disregards this and paints us as entirely responsible. We must feel like we’re not alone otherwise we’ll make the same mistakes. Reflecting on the past allows us to build a better future.

Thred: Multiple generations of Indigenous Peoples have – and continue to – live closely with the natural environment. They currently safeguard about 80% of biodiverse areas on Earth. Indigenous knowledge and practices are vital in protecting these ecosystems and for the future of people and the planet. What can be done to ensure they are at the heart of climate and environmental action?

Erica: Here at the museum, we have a collection of 80 million specimens, a lot of which comes from regions where Indigenous Peoples reside. There’s a lot of data there. And Indigenous Peoples are collaborators in sharing that knowledge. So, we have to include them in the conversation.

Mitzi: We’re linked.

Solidarity isn’t one person pulling the other up, it’s two people shaking hands.

That’s how you integrate Indigenous Peoples, not by putting them on a pedestal, but by recognising that there’s a lot to learn through collaboration. They know things we don’t, and vice versa. Uniting these perspectives is powerful because then you have a very holistic and complete view of things.

Thred: Mitzi, is it getting Is it getting harder or easier to be involved in this kind of work?

Mitzi: It’s easier in the sense that more people now know what climate change is, which means we don’t have to explain the basics and can jump straight to promoting justice. Additionally, more and more people are understanding that we aren’t separate from the natural world, we’re part of it. It’s harder in the sense that it’s becoming more dangerous to be an activist. Across the globe, we’re increasingly being threatened and that’s instilling fear in a lot of us. And not only are we fearful, but due to inaction, we’re also feel more hopeless. What keeps me going amidst all this is continuing to connect with people.

Being in nature also gives me a lot of hope. It reminds me that it’s okay to rest. The Earth has seasons of rest and seasons of growth. We’re connected to it so why not do the same?

Thred: How can we be acknowledging and addressing the human and environmental damage caused by colonial worldviews as we move towards a future that is just and sustainable for all?

Mitzi: Two years ago, the IPCC report stated that colonialism is a cause of community vulnerability. Colonial worldviews close you off. They detach you from nature.

To be anti-colonial is to return to nature, to return to people, to see that we are one planet, all together.

Seeing how colonialism has impacted the environment allows us to address the climate crisis because it has ties with humanity and humanity is at the heart of this. To be anti-colonial is to be one with people and with nature.

Thred: How can we get involved in climate policy development on a local and national level?

Mitzi: The climate movement is so vast. It’s an ecosystem of different approaches. It’s not one tactic or strategy over another, it’s all of us coming from all different sides to bring about change. Activists, scientists, policymakers, we all have a part to play. You can start anywhere, in your schools, in your communities, with your family and friends. It all amounts to a bigger purpose. To move forward we must uphold the worldview that we are united in this, that our liberations are tied to each other.

Erica: Not everyone wants to shout. Some people want to work silently. There are so many different ways to contribute.

Channel your niche, your own unique skillset. Everyone has something to add.

Thred: Compared to the climate crisis, awareness about biodiversity loss is still relatively low. Biodiversity is vital, however, – it affects our lives in so many ways, from the food we eat to our mental health and wellbeing. What can we do to have a positive impact on nature? What is our place in the ecosystems we depend on and how important is our relationship with the Earth?

Erica: There are small changes we can make. One is being messier.

Mitzi: Yes! Enjoy the mess that we’re creating and the chaos that we’re living in. You don’t constantly have to maintain perfection. Allow yourself to enjoy the beauty and diversity of what’s all around us.

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